《宗教》2013年第06期中英文目录

 

 

宗教学理论

宗教信仰选择

——一个西方宗教经济学的文献梳理//阮荣平等//03

科学理论与宗教信念的合理性//张志林//19

 

佛教研究

佉卢文文书所见鄯善国之佛教//杨富学、徐烨//29

智憬与《起信论同异略章》、《一心二门大意》//圣凯//35

西夏佛教之“系统性”初探//（俄）索罗宁//40

格鲁派密法传承系考述//尕藏加//57

中新关系中的佛教

——宏船法师及其访华（1982—1990）//谢明达//63

 

道教研究

论道教叩齿的仪式内涵//张崇富//71

关于撰述当代《台湾道教史》的诠释建构试探

——兼论台湾本土世业道坛与道法传承谱系的相关研究突破问题//谢聪辉//78

当代台湾本土宗教的文化史诠释

——童乩仪式装扮的新探//林富士//83

 

伊斯兰教研究

伊斯兰教入华隋开皇说溯源及其正确评价//刘有延//87

从黄钺书牍解析辛亥前后马元章的安民护教//马英杰//102

 

基督教研究

基督宗教与中华文化//何光沪//109

张雪岩建立“人间天国”的社会福音思想//陈建明//115

《马可福音》中的两个群体

——从耶稣与犹太会众的关系看//查常平//123

在中国处境下对《希伯来圣经》家谱的跨文本阅读例证//盂振华//127

 

索引//133

英文目录//136

 

RELIGION

(BIMONTHLY) No.6, 2013

 

 

CONTENTS

Choice of Religious Beliefs: A Literature Review of the Eeonomics of Religion

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ruan Rongping, et al. (3)

Rationality of Scientific Theory and Religious Belief

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Zhilin (19)

The Buddhism Reflected in the Documents (Written in the Qulu Language) of the Shanshan State in Xinjiang

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yang Fuxue, Xu Ye (29)

The “Borderland Emotion” and “WeiTuo Phenomenon” in Buddhist Thought Exchange among China, Japan and Korea

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Sheng Kai (35)

First Exploration of “Systematicness” of Buddhism in Xixia

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (Russia) Suo Luoning (40)

Exploring the Consciousness of Religious Tolerance of Gendun Chonpel

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Lija Dondrup (57)

Buddhism in China-Singapore Relations: Venerable Hong Choon and His Visits to China (1982-1990)

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Jack Meng-Tat Chia (63)

A Study on Daoist Ritual of Teeth-Clicking

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Chongfu (71)

An Interpretative Construct Attempt on Writing Contemporary “Taiwan Taoist History”: Related Research Breakthroughs on Taiwan Local Pulpit and Taoist Heritage Pedigree

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Xie Conghui (78)

Interpretation of Cultural History on Contemporary Taiwan Folk Religions: New Exploration into the Ritual Costume of Shaman (Dang-gi) Ceremony

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Fushi (83)

On the Origin and Spread of Islam into China during the Sui Dynasty in the Kaihuang Era

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Youyan (87)

Study on Ma Yuanzhang’s Apologetics around Xinhai from Huang Yue’s Letters

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ma Yingjie (102)

The Christian Religion and the Chinese Culture

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ He Guanghu (109)

Zhang Xueyan’s Social Gospel Theory on Establishing God’s Kingdom on the Earth

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Jianming (115)

Two Groups in the Gospel of Mark Besed on the Relationship between Jesus and Jewish People

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zha Changping (123)

A Cross-textual Reading of the Genealogy in the Hehrew Bible in Chinese Context

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Meng Zhenhua (127)

 

  《宗教》2013年第05期中英文目录

 

 

宗教学理论

公民宗教与政治制度

——作为公民宗教的儒教建构之制度条件//任剑涛//03

走向跨文化宗教学

——以雷蒙·潘尼卡为例看一种范式转向//思竹//13

 

佛教研究

中观思想的形成与发展

——以龙树的定位为中心//（日）斋藤明//21

《般若心经》——佛教发展中的文化汇流之又一例证//方广錩//32

晚唐五代敦煌佛教教团僧尼违戒蓄财研究//魏迎春、郑炳林//42

元代佛教寺院赋役的演变//陈高华//55

 

道教研究

元大道教史补考

——以《创建大明观更上清宫记》等三方碑刻及山西省境为中心//赵建勇//66

太乙教的唯一传世科仪

——蓬壶炼度科//刘仲宇//80

 

伊斯兰教研究

明代政府对伊斯兰教的基本政策和信仰 伊斯兰教的居民分布//何孝荣、崔靖//88

教派主义与中东政治//王宇洁//94

 

基督教研究

论马丁·路德的基督教正义观//张仕颖//100

《圣经》阐释与汉语神学的路径

——评谢文郁的《道路与真理——解读<约翰福音>的思想史密码》//林纯洁//106

 

中国民间信仰

族群边缘的神话缔造：湘西的白帝天王信仰（1715—1996）//（美）苏堂栋//112

 

索引//134

英文目录//136

 

 

 

 

 

 

 

RELIGION

(BIMONTHLY)No.5, 2013

 

CONTENTS

 

Civil Religion and Constitution: Institutional Conditions for the Construction of Confucianism as a Civil Religion

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ren Jiantao (3)

Toward a Kind of Cross- Cultural Religiology: A Transformation of Paradigm

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Si Zhu (13)

The Formation and Development of Madhyamika Thoughts: Focusing on the Location of Nāgārjuna’s Idea

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (Japan) Akira Saito (21)

The Heart Sūtra: Another Example of Culture Confluence in the Spread of Buddhism

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Fang Guangchang (32)

Violating the Precepts among the Dunhuang Buddihist Community in Late Tang Dynasty and Five Dynasties

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wei Yingchuan, Zheng Binglin (42)

The Development of Taxes and Corvee of Buddhist Temples in the Yuan Dynasty

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Gaohua (55)

Complementary Research on History of the Dadao Sect during Yuan Dynasty

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhao Jianyong (66)

Unique Lineage Ritual of Taiyi School: Penghu Liandu Ritual

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Zhongyu (80)

Ming Dynasty’s Fundamental Policy on Islam and the Residents Distribution Believing in Islam

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ He Xiaorong, Cui Jing (88)

Sectarianism in Middle East Politics

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Yujie (94)

Martin Luther on the “Lustitia Dei”

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Shiying (100)

Interpretation the Bible and the Method of Sino-Christian Theology

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Lin Chunjie (106)

Myth Making on an Ethnic Frontier: The Cult of Baidi Tianwang of West Hunan, 1715-1996

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈(USA)Donald S. Sutton (112)

 

 

 

《宗教》2013年第04期中英文目录

 

 

宗教学理论

“中国无宗教论”反思//张志刚//03

两种信仰概念及其权力观//李向平//12

 

佛教研究

中国刻本藏经对《高丽藏》的影响//方广锠、张贤明//24

血经的渊源以及意义//（日）村田澪//30

隋唐长安寺院长生畜禽考//孙英刚//36

被发明的传统

——晚明佛教宗派的复兴与佛教谱学的成立//张雪松//46

东亚佛教中的“边地情绪”：论圣地及祖谱的建构//（加拿大）陈金华//53

 

道教研究

方家、炼丹与西土药

——中古道教医学与外来文化初探//陈明//67

魅与治魅：道教文献中的精魅思想//张悦//79

 

伊斯兰教研究

思想的继承与创新

——瓦哈比派和赛莱菲耶派的早期理论家//李维建//85

神圣的传统：纳塞尔《知识与神圣》第二章解读//任军//92

 

基督教研究

民元前后基督教传教士对改革和革命的认识与反应

——基于三种基督教出版物的考察//吴义雄//98

16、17世纪天主教在日本的传播发展与衰落//张华、李庆辉//107

 

宗教与当代社会

全球化语境下的宗教认同与公民身份互动分析//刘骞//113

宗教治理：欧盟治理的难题//张崇富//120

 

索引//132

英文目录//136

 

 

 

 

 

 

 

RELIGION

(BIMONTHLY) No.4, 2013

 

 

CONTENTS

A Review of the Argument That “There Is No Religion in China”

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Zhigang (3)

Two Concepts of Belief and Their Ideas of Power

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Xiangping (12)

The Impact of Chinese Tnipitaka to Korea Tripitaka

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Fang Guangchang, Zhang Xianming (24)

The Origing and Meaning of the Scripture Written in Blood

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (Japan) Murata Mio (30)

Study on the Longevity Animals in Temples of Chang an City in Sui- Tang Dynasty

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Sun Yinggang (36)

The Invented Tradition: The Revival of Buddhist Sects and the Establishment of Buddhist Genealogy in Late Ming Dynasty

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Xuesong (46)

The Local Complex in the East Asian Buddhism: On the Holy Place and Patriarchal Genealogy

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ (Canada) Chen Jinhua (52)

Fang Jia, Alchemy and Western Medicine: On Taoist Medicine and Foreign Cultures in Medieval Times

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Ming (67)

The Research of Fairies Thoughts in Taoist Literature

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Yue (79)

Inheritance and Innovation of Thoughts: Early Theorists of Wahhabi and Salafiyya

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Weijian (85)

The Sacred Tradition: Interpretation of Chapter II in Nasr’s Knowledge and the Sacred

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ren Jun (92)

On the Understanding and Response of Christian Missionaries to the Reform and Revolution in China before and after the 1911 Revolution: An Analysis Based on Three Kinds of Christian Publications

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wu Yixiong (98)

A Study on Disseminating, Development and Failing of Catholicism in Sixteenth and Seventeenth Century in Japan

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Hua, Li Qinghui (107)

An Analysis of Religious Identfication and Civil Identity Interaction in Globalization Context

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Qian (113)

Religious Governance: A Problem in the EU’s Governance

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Chongfu (120)

  

 

《宗教》2013年第03期中英文目录

 

 

宗教学理论

困惑的症结

——反思宗教学方法论//金泽//03

从类型学到动态研究：兼论信仰的流动//卢云峰//10

 

佛教研究

经史之间：印顺佛教经史研究与近代知识的转型//龚隽//22

“聊为友谊的比赛”

——从陈垣与胡适的争论说到早期中国佛教史研究的现代典范//葛兆光//34

宗教仪式与政治伦理

——宋代佛教戒坛的建置及其象征意义//游彪//46

语言、文本与文本的转换：关于古代佛经的翻译//王邦维//55

 

道教研究

古灵宝经“元始旧经”和“新经”出世先后考释

——兼对刘屹博士系列质疑的答覆//王承文//62

灵宝三元齐和道教中元节

——《太上洞玄灵宝三元品戒经》考论//吕鹏志//79

一篇道教史研究的珍贵文献

——唐代《薛赜墓志铭》探析//王永平//95

 

伊斯兰教研究

《历史记录》：一部关于20世纪新疆苏非派的未公开写本//白海提//99

明清之际的“回儒学”何为可能？//阿里木·托和提//106

 

基督教研究

“你的名如同倒出来的香膏”

——圣贝尔纳的爱情观与世界观//彭小瑜//113

施特劳斯论历史主义与僭政（tyxanny）//刘洋//123

 

 

 

RELIGION

(BIMONTHLY) No.3, 2013

 

CONTENTS

 

The Crux of Confusions: Reflection on Methodology in Religious Studies

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Jin Ze (03)

From Typological Studies to Dynamic Analysis: On”the Mobility of Faith”

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Lu Yunfeng (10)

Between the Classics and the History: Yin Shun’s Study of Buddhist Classics and History and Modern Transition of Knowledge

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Cong Jun (22)

“A Contest That Could Be Seen as A Form of Friendship”: From the Debate between Chen Yuan and Hu Shi to Modern Research Paradigms for the Early History of Chinese Buddhism

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Ge Zhaoguang (34)

Religious Ritual and Political Ethic: Buddhist Kaidan in Song Dynasty and Its Symbolic Meaning

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ You Biao (46)

Languages and Texts: Buddhist Sūtras in Transformation and Translation

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wang Bangwei(55)

A Critical Analysis and Interpretation of the Dating of the Making of the Old and New Lingbao Seriptures: A Reply to the Queries by Doctor Liu Yi

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wang Chengwen (62)

The Lingbao Fast of the Three Phree Primes and the Daoist Middle Prime Festval:

A Critical Study of the Taishang dongxuan Iingbao sanyuan pinjie jing

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Lu Pengzhi (79)

A Study on the Epitaph of Xue Ze

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wang Yongping (95)

Tarikh Khatira: One Unknown Manuscript on the Sufi Order in 20^th Century Xinjiang

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Bakhtiyar Ismailou (99)

The Possibility of Hui’s Confucianism in Ming and Qing Dynasties

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Alinu·Tuoheti (106)

Love and Human Dignity in the World of St. Bernard of Clairvaux

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Peng Xiaoyu (113)

Strauss on Historicism and Tyranny

┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Liu Yang (123)

 

 

 

 

 《宗教》2013年第02期中英文目录

 

 

宗教学理论

论恩格斯《路德维希·费尔巴哈和德国古典哲学的终结》的宗教观//卓新平//03

超越化约主义：对宗教信众行动与认同研究路径的探讨//李峰//11

 

佛教研究

佛教在藏地与汉地本土化历史之再考察//班班多杰//16

关于《中观心论》及其藏译古注《思择焰》的研究//何欢欢//30

略论《喜金刚本续》//李南//37

元末明初名僧宗泐事迹考//何孝荣//45

 

道教研究

谌母与兰公：净明道的女性观及其变化//郭武//52

从“北都罗酆”等词看晋唐道教的地狱世界//叶贵良//58

白玉蟾活动区域考//黄永锋、方宝璋//67

 

伊斯兰教研究

刘智《天方性理》采辑经书文献考//姚继德、王根明//75

1945年以前日本的中国伊斯兰研究//阿里木·托和提//84

 

基督教研究

基督宗教与孙中山之“自由、平等、博爱”观//陈才俊//90

奥古斯丁《忏悔录》1.1.1释义//夏洞奇//100

内外有别：美国华人基督徒研究中观察主体身份特点的学术意义//陈燕//110

 

宗教历史与宗教文化

《瑜伽经》中的三昧状态及修行方法//姚卫群//118

鸦片战争前后天津庙宇的空间分布

——以《津门保甲图说》为中心//侯亚伟、侯杰//125

 

索引//132

英文目录//136

 

 

 

 

 

 

RELIGION

 

(BIMONTHLY)  No. 2, 2013

 

CONTENTS

Study on Engels’s Religious Concepts in The End of Ludwig Feuerbach and German Classical Philosophy

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhuo Xinping (03)

Beyond Reductionism: A New Approach to the Analysis of the Religious Believer’s Social Action and Social Identity

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Feng (11)

Revisiting the Localization History of Buddhism in Tibetan and Han Areas

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Palpar Dodorgee (16)

Research on Madhyanakah Dayakārikā and the Tibetan Translation Tarkaiuālā

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ He Huanhuan (30)

On the Heuajratantra

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Nan (37)

On the Biography of the Famous Monk Zongle during the End of Yuan Dynasty and the Early Ming Dynasty

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ He Xiaorong (45)

Chenmu and Langong: Viewpoint on Women in Jingming Taoism and Its Change

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Guo Wu (52)

Hell World of Jin and Tang Taoism from the Penspective of “Beidu Luofeng”

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ye Guiliang (58)

Textual Research on Bai Yuchan’s Active Areas

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Huang Yongfeng, Fang Baozhang (67)

Arabic and Persian Sources Used in Liu Zhi’s Tian-Fang Xing-Li

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yao Jide, Wang Genming (75)

On Studies of Chinese Islam in Japan before 1945

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Alimu Tuoheti (84)

Christianity and Sun Yat-sen’s Idea of “Liberty, Equality, Fraternity”

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Cnijun (90)

Auzelius Augustine’s Confessiones 1.1.1.

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Xia Dongqi (100)

Identity Matters: Insider and/or Outsider Participant Observers in Academic Research on Chinese-American Christians

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Yan (110)

Samādhi State and Practice Method in Yoga-Sūtra

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yao Weiqun (118)

The Spatial Distribution of the Temples before and after Opium War in Tianjin:

Focus on The Illustration of Baojia in Tianjin

┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Hou Yauei, Hou Jie (125)