《孔子研究》2011年第06期中英文目录
儒家礼乐思想研究
礼与中国人文精神/彭林/04
论乐的性质及其义理化进程/付林鹏/14
荀子乐论与儒家乐论传统/张源旺/25
追寻天道性命相融合的文化教养生活
——早期儒家礼乐本原论发微/张树业/31
宋明理学研究
王阳明论未发已发/孙占卿/39
明代关学与阳明学之关系略论/米文科/49
李复与张载思想辨异
——兼对李复为“关学正传”说的质疑/魏涛/58
《论语》学研究
《论语》“君子有三畏”章新释/廖名春/68
《论语》“无违”、“执鞭之士”解诂/裴传永/74
《论语》零拾/杨逢彬，艾贵金/81
儒学史研究
论儒家早期情感心理的教化作用及其重要意义/徐仪明/87
论早期儒学发展的两个向度
——从子夏、曾子思想差异说起/王红霞/96
唐太宗的德治思想及其现代价值/吕鹏/106
孔子思想的当代价值
《四书》中的“圣”及其现代诠释/董金裕/113
论“五常”的现代价值/王钧林/119
儒家人文信仰的价值重估/朱汉民，邓林华/126
CONFUCIUS STUDIES
(Bimonthly)
No.6 (Serial No. 128)
Sponsored by China Published on
Confucius Foundation November 25, 2011
MAIN CONTENTS
Studies on Confucian Thoughts on Music and Propriety
Propriety and the Chinese Humanist Spirit
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Peng Lin (04)
On the Nature of The Book of Music and Its Process of Theorization
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Fu Linpeng (14)
Xunzi’s Views on Music and the Confucian Tradition
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Zhang Yuanwang (25)
The Pursuit of a Cultural Life Harmonizing the Heavenly Way with the Human Destiny:
On the Origin of Confucian Concepts of Music and Propriety
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Zhang Shuye (31)
Studies on Neo-Confucianism in the Song-Ming Period
Wang Yangming’s Views on the Dialectics of Not Manifesting and Having Manifested
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Sun Zhanqing (39)
On the Relation between Guanzhong School of Confucianism and Yangming School of Mind in the Ming Period
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Mi Wenke (49)
On the Difference between the Philosophies of Li Fu and Zhang Zai: Questioning Li Fu’s Philosophy as Representing the Guanzhong School of Confucianism
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wei Tao (58)
Studies on The Analects of Confucius
A New Interpretation of the Analects Chapter: “A Gentleman Fears Three Things”
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Liao Mingchun (68)
Interpreting “No Disobedience” and “Man Who Holds the Whip” in The Analects
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Pei Chuanyong (74)
Gleanings on The Confucian Analects
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Yang Fengbin Ai Guijin (81)
Studies on the History of Confucianism
On the Important Educational Function of the Emotional Elements in Early Confucianism
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Xu Yiming (87)
The Two Directions of Early Confucianism Development: Based on the Ideas of Zixia and Zengzi Respectively
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wang Hongxia (96)
Emperor Taizong’s Governing by Morality and Its Modern Significance
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Lv Peng (106)
Confucianism and Its Modern Significance
The “Sage” as Appeared in The Four Books and Its Modern Interpretation
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Dong Jinyu (113)
On the Modern Value of the Five Constant Virtues of Confucianism
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Wang Junlin (119)
Revaluation of Confucian Humanistic Beliefs
┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ Zhu Hanmin Deng Linhua (126)
《孔子研究》2011年第05期中、英文目录
儒家哲学思想研究
“克己复礼为仁”的因果必然性及其现代意义/张自慧/04
易学研究
《易·杂卦》的伦理价值及其现实意义/程建功/11
作为接受本文的《易经》/窦可阳/18
《周易·大象传》
——孔子及其后学的治世理想诉求/张艳芳/28
宋明理学研究
本心即天理
——陆九渊哲学话题刍议/宋志明/37
朱熹的道统论与建本类书中的先贤形象/方彦寿/42
现代新儒家研究
论徐复观对儒家民主思想的发明/刘国民/50
论贺麟的新儒者人格/徐建勇/60
《论语》学研究
仁的开显与通达：《论语》“一以贯之”新探/孙功进/68
孔子的进退之间
——从《阳货》的三则故事看孔子出仕的思想史内涵/焦自军/73
“好勇过义”试释
——兼论《论语》中的“勇”及其限度/黄建跃/82
儒学史研究
周公形象的塑造与早期儒家话语的建构/陈春保/91
金元之际儒生社会地位考论/申喜萍/99
宋代“三教合一”思潮述论/张玉璞/107
儒家经典翻译与传播研究
新教传教士译者对孔子和儒家经典的认识/王辉/117
书评
评《世界孔子庙研究》/杨朝明/127
CONFUCIUS STUDIES
（Bimonthly）
No.5 (Serial No.127)
Sponsored by China Published on
Confucius Foundation September 25, 2011
MAIN CONTENTS
Studies on Confucian Philosophy
The Confucian Idea of “Benevolence Consisting in Returning to the Observance of Rites through Overcoming the Self”: Its Causal Inevitability and Modern Significance
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Zihui (04)
The Ethic Value and Practical Significance of the “Treatise on the Trigrams” in The Book of Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Cheng Jiangong (11)
The Book of Changes as Reception Texts
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Dou Keyang (18)
“Treatise on the Symbolism of the Hexagrams (Section 1)”of The Book of Changes: Articulating the Political Thoughts of Confucius and Later Scholars
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Yanfang (28)
The Conscience as the Heavenly Principle: Interpreting Lu Jiuyuan’ s Philosophy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Song Zhiming (37)
Zhu Xi’s Confucian Orthodoxy and the Images of Ancient Sages in the Reference Books Printed in Jianyang
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Fang Yanshou (42)
On Xu Fuguan’ s Development of Democratic Spirit in Confucianism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Guomin (50)
On the Personality of He Lin as a Neo-Confucian Scholar
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Xu Jianyong (60)
The Fulfillment of Benevolence(Ren): Re-exploring a Saying from The Analects
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Sun Gongjin (68)
The Intellectual Significance of the Up-and-Downs of Confucius’ Political Career: As Revealed in Three Anecdotes in Book 17 of The Analects
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Jiao Zijun (73)
A T entative Interpretation of “Possessing More of Courage than of Justice”: Reflecting on Courage and its Limitation in The Analects
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Huang Jianyue (82)
The Making of Duke of Zhou’s Image and the Creation of Early Confucian Discourses
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Chunbao (91)
The Social Status of Confucian Scholars in the Jin-Yuan Period
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Shen Xiping (99)
On the Ideological Trend of “Three Religions Uniting into One” in the Song Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Yupu (107)
Confucius and Confucian Classics in the Eyes of Protestant Missionary Translators
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Hui (117)
A Review of The Confucian Temples throughout the World
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yang Chaoming (127)
《孔子研究》2011年第04期中、英文目录
孔子研究
孔子的心灵（之二）
——历史的心灵/金春峰/04
从否定的方面看孔子对“仁”的规定/白奚/10
孔子与《易传》的文本形成之管见/刘震/15
简帛儒家文献研究
从郭店楚简再论《乐记》成书年代/姚春鹏，姚丹/24
中山王墓出土的汉简《论语》新论/王泽强/33
《中庸》思想研究
论“中庸”的价值诉求/孔宪峰，周秀红/39
《中庸》郑、朱注比义/张文/47
孝文化研究
心安：先秦儒家孝道的实质/李晓英/55
论孝与仁义礼智的关系
——兼谈儒家孝道与公私生活/陈乔见/64
《论语》学研究
《论语》疑难句歧解辨正/高敏/70
《论语译注》商榷三则/张俊成/74
近代儒学研究
希社遗民关于孔子的宗教想象与文学表达/罗惠缙/77
孔庙相关研究
孔子庙附享的历史演变/孔喆/85
试论唐代孔庙祭祀系统对韩愈道统思想的影响/郭畑/96
孔庙孔像考/董喜宁/103
日本儒学研究
回到孔子
——日本德川时代儒者伊藤仁斋思想的基本理念/阿里木·托和提/113
儒家经典翻译与传播研究
他者视域下的儒家经典：《孟子》英译本比较研究/刘单平，曾振宇/120
书评
礼学研究的新成果
——评丁鼎先生新著《礼记解读》/张华清/127
CONFUCIUS STUDIES
(Bimonthly)
No. 4 (Serial No. 126)
Sponsored by China Published on
Confucius Foundation July 25, 2011
MAIN CONTENTS
Studies on Confucius
Confucius’ soul(II):The soul of history
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Jin Chunfeng (4)
On Confucius’ definition of “Ren” negatively
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Bai Xi (10)
My humble opinion on the relationship between Confucius and the Yi Zhuan in text form
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Zhen (15)
Rethinking about the formation age of A Record of Music based on the Chu Bamboo Slips of Guodian
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yao Chunpeng Yao Dan (24)
A new argument on the Analects found in the Tomb of Zhongshan king
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Zeqiang (33)
The nominal retification of “Golden Mean” and its value demand
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Kong Xianfeng Zhou Xiuhong (39)
A comparison between Zheng and Zhu’s notes to Golden Mean
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Wen (47)
Easy in mind: The essence of filial piety in pre-Qin times
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Xiaoying (55)
The relationship between filial piety and Ren, Yi, Li, Zhi: Also on Confucian filial piety and public-private life
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chen Qiaojian (64)
Correction of the misinterpretation of difficult sentences in the Analects
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Gao Min (70)
Three discussions on Interpretations and Notes of the Analects
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Juncheng (74)
Xi She Yi Min’s religious imagination and literary expression of Confucius
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Luo Huijin (77)
The historical change of pavilion attached to Confucian Temple
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Kong Zhe (85)
Influence of the sacrificial system of Confucian Temple in Tang Dynasty on Han Yu’s orthodoxy thought
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Guo Tian (96)
An examination on the image of Confucius in Confucian Temple
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Dong Xining (103)
Turn to Confucius: The basic idea of Ito Jinsai’s thought
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Alimu Tuoheti (113)
Confucian classics in the perspective of others: A comparative study on English versions of Mengcius
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Danping Zeng Zhenyu (120)
Book Review
Review on Mr. Ding Ding’s Interpretation of the Book of Rites
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Huaqing (127)
《孔子研究》2011年第03期中、英文目录
儒学与现代社会
最后的坚守
——后人类主义文化思潮中的儒学立场/崔大华/04
儒学现代化的根本方向/吕鹏/11
简帛儒家文献研究
清华简《皇门》篇“惟正（月）庚午，公各（格）才（在）耇门”刍议
——兼谈周公训诰的时间及场所问题/王连龙/20
试解《保训》“逌”及《尚书·金滕》“兹攸俟”/梁立勇/25
汉代经学研究
郑玄《尚书·金滕》注探微/徐克谦/29
为学重《仪礼》与为术重《周礼》
——扬雄与王莽古文经学/解丽霞/38
宋明理学研究
“性之本体是如何”
——朱熹性论的考究/向世陵/46
道德实践的神圣化
——王阳明“事上致良知”的比较哲学解读/韩中谊/55
现代新儒家研究
文明对话视域下的“儒学第三期发展”论说
——试论杜维明对儒学的创造转化之途/郭文/65
从“德性优先”到“德知并建”
——由“良知坎陷”问题引出的中国哲学形上学现代诠释的反思/朱光磊/74
儒学史研究
汉宋经权观比较析论
——兼谈朱陈之辩/刘增光/84
“舍韩入扬”和“尊庄抑老”
——北宋王安石建构“内在”的两个维度/杨天保/95
《论语》学研究
《论语》中的健康心理学思想探析/马忠/106
中西哲学比较研究
中西审美差异探源
——以孔子、亚里士多德为个案比较/胡功胜/114
学术动态
儒家思想与社会治理
——“国际儒学论坛·2010”学术会议综述/张运生/123
书评
从“了解”到“评估”
——评《仁礼之辨：孔子之道的再释与重估》/王云云/126
CONFUCIUS STUDIES
(Bimonthly)
No. 3 (Serial No. 125)
Sponsored by China Published on
Confucius Foundation May 25, 2011
MAIN CONTENTS
The last holding: the stand of Confucianism in cultural thoughts of post humanism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Cui Dahua (4)
The basic direction of the modernization of Confucianism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Lv Peng (11)
A study on “Wei Zheng Geng Wu. Gong Ge Zai Ku Men” from Chapter Huang Men in Tsinghua Bamboo slips: also on the time and place of Zhou Gong’ s lecture
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Lianlong (20)
An interpretation of “You” from Bao Xun and “Zi You Si” from Jin Teng in Shang Shu
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liang Liyong (25)
Examinations on Zheng Xuan’ s notes to Jin Teng in Shang Shu
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Xu Keqian (29)
Yang Xiong and Wang Mang’ s study on ancient school of Confucian classics
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Xie Lixia (38)
An examination on Zhu Xi’s theory about nature
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Xiang Shiling (46)
An comparative philosophical interpretation of Wang Yangming’ s “Shi Shang Zhi Liang Zhi”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Han Zhongyi (55)
On Du Weiming’ s methods to creatively transform Confucianism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Guo Wen (65)
From “morality priority” to “parallel of morality and knowledge”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhu Guanglei (74)
A comparative analysis of the view of managing power in Han and Song dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Zengguang (84)
Two dimensions in Wang Anshi’ s construction of “Nei Zai”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yang Tianbao (95)
The psychological thought of health in the Analects
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Ma Zhong (106)
Origin of the esthetic difference between China and western world: taking Confucius and Aristotle as examples
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Hu Gongsheng (114)
Academic Trends
Summary of the International Forum on Confucianism 2010
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Yunsheng (123)
Book Review
From “understanding” to “assesment”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Yunyun (126)
《孔子研究》2011年第02期中、英文目录
儒家纲常研究
反思儒家文化的“常道”/李存山/04
“三纲五常”的历史地位及其作用重估/刘学智/19
简帛儒家文献研究
清华简《保训》篇“中”字释义及其他/廖名春/30
清华简《保训》“叚中”臆解/王志平/40
清华简《保训》与中国古代“中”的思想/李锐/46
孔子研究
孔子的心灵（之一）
——诗的心灵/金春峰/54
论孔子的道德自由/李建华/冯丕红/60
易学研究
“孔、《易》关系”公安考辨
——以陆德明《论语音义》条例为中心/朱宏胜，钱宗武/69
从帛书《要》篇看孔子“好《易》”的实质和意义/刘彬/80
儒家伦理学研究
“孝”义考原
——兼论先秦儒家“孝”的伦理观/周延良/86
明清儒学研究
“仁义之根”与“万善之原”
——关于李二曲“性论”的几个问题/常新/96
试论晚明儒学转向说的理论缺陷
——以焦竑思想为中心/黄熹/105
论陈澧《汉儒通义》/杨思贤/113
儒家经典翻译与传播研究
辜鸿铭《论语》翻译思想探析
——文化翻译的范例/王东波/121
书评
生活儒学与当代生活
——评黄玉顺先生著《儒家思想与当代生活》/李慧子/127
CONFUCIUS STUDIES
(Bimonthly)
No. 2 (Serial No.124)
Sponsored by China Published on
Confucius Foundation March 25, 2011
MAIN CONTENTS
Studies on Confucian Ethical Code
Introspeetion of the “constant way”in Confucian culture
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Cunshan (4)
Reavalution of the historical status and function of the “three cardinal guides and the five constant virtues”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Xuezhi (19)
Interpretation of the word “中” in Chapter Bao Xun on Qinghua slips
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liao Mingchun (30)
Conjectures of “叚中” on Qinghua slips
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Zhiping (40)
Bao Xun on Qinghua slips and the thought of “中” in ancient China
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Rui (46)
Confucius’ s soul(I): The soul of poetry
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Jin Chunfeng (54)
On Confucius moral freedom
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Jianhua Feng Pihong (60)
Examination on the relatio: between Confucius and the Yi: Centered on the rules in Lu Deming’ s Lun Yu Yin Yi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhu Hongsheng Qian Zongwu (69)
The essence of Confucius’ love for Yi: n the perspective of silk book Yao
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Liu Bin (80)
Examination on the meaning of “Xiao”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhou Yanliang (86)
Issues on Li Erqu’ s “Remarks of sex”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Chang Xin (96)
Shortcomings of the theory about Confucian transformation in late Ming dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Huang Xi (105)
On Chen Li’ s Han Ru Tong Yi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yang Sixian (113)
Gu Hongming’ s idea about the translation of Analects of Confucius
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Dongbo (121)
Review on Mr. Pan Yushun’ s Confucian Thought and Modern Life
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Huizi (127)
《孔子研究》2011年第01期中、英文目录
儒家公平正义思想研究
略谈儒家的正义观/蒙培元/04
正义何以保证？
——从孔子、墨子、孟子、荀子谈起/颜炳罡/10
20世纪儒学研究
胡秋原哲学思想的心学特征/李维武/17
任继愈的中国哲学史研究/袁志伟/29
宋明理学研究
从道德哲学的视角看陆九渊“心即理”的伦理意蕴/吴凡明/40
论李元阳的《心性图说》/白建忠/47
诗学研究
孔子“诗论”与朱子诗学理论的比较研究/周淑舫/55
儒学史研究
孟子的生辰卒日及其公历日期/张培瑜/63
荀子“性恶”说重估/张炳尉/72
先秦儒家对于工匠技术活动的认识/胡化凯/79
《孔子家语》是否王肃伪作问题新探
——从汉魏思想史角度的辨析/郝虹/89
儒家经典翻译与传播研究
耶稣会士对《四书》的翻译与阐释/李新德/98
《论语》在俄罗斯的译介历程/王灵芝/108
学术动态
第三届世界儒学大会学术综述/孔祥安，潘波涛/117
汉唐儒学基本特征与思想精华学术研讨会综述/曹树明/123
书评
帛书《要》篇研究的集大成之作
——刘彬博士《帛书<要>篇校释》读后/李尚信/127
CONFUCIUS STUDIES
(Bimonthly)
No. 1 (Serial No. 123)
Sponsored by China Published on
Confucius Foundation January 25, 2011
MAIN CONTENTS
Studies on Confucian Thought of Fairness and Justice
On Confucian idea of Justice
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Meng Peiyuan (4)
How Fairness be insured? Beginning from Confucius, Mo-tse, Mencius and Xun Zi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yan Binggang (10)
The feature of heart learning in Hu Qiuyuan’ s philosophy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Weiwu (17)
Ren Jiyu’ s study on the history of Chinese philosophy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Yuan Zhiwei (29)
The ethical meaning of Lu Jiuyuan’s “Mind Is Prineiple” in perspective of moral philosophy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wu Fanming (40)
On Li Yuanyang’s Xin Xing TU Shuo
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Bai Jianzhong (47)
A comparative study of Confueius’ talks on poetry and Zhu Xi’s theory of poetics
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhou Shufang (55)
The dates of Mencius birthday and death and their Gregorian dates
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Peiyu (63)
A reappraisement of Xun Zi’s theory of original evil of human nature
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Zhang Bingwei (72)
The pre-qin confucianists’ understanding of craftsmen and their technical activities
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Hu Huakai (79)
Is the Sayings of Confucius a pseudograph by Wang Su? A new analysis in perspective of intellectual history of Han and Wei dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Hao Hong (89)
The translation and explanation of The Four Books by Jesuits
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Xinde (98)
The translation history of The Analects in Russia
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Wang Lingzhi (108)
A S ummary of the 3th World Seminar on Confucianism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Kong Xiangan Pan Botao (117)
A Summary of Seminar on the Basic Features and ideological essence of Confucianism in Han and Tang Dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Cao Shuming (123)
Review on Dr. Liu Bin’s Collations and Explanations on Main Chapters of the Silk Book
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Li Shangxin (127)
